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Angus Ōg – Celtic God of Love

Angus Ōg – Celtic God of Love

Nov 14, 2012

Angus Ōg (Angus the Young), son of the Dagda, by Boanna (the river Boyne), was the Irish god of love. His palace was supposed to be at New Grange, on the Boyne. Four bright birds that ever hovered about his head were supposed to be his kisses taking shape in this lovely form, and at their singing love came springing up in the hearts of youths and maidens. Once he fell sick of love for a maiden whom he had seen in a dream. He told the cause of his sickness to his mother Boanna, who searched all Ireland for the girl, but could not find her. Then the Dagda was called in, but he too was at a loss, till he called to his aid Bōv the Red, king of the Danaans of Munster who was skilled in all mysteries and enchantments. Bōv undertook the search, and after a year had gone by declared that he had found the visionary maiden at a lake called the Lake of the Dragon’s Mouth. Angus goes to Bōv, and, after being entertained by him three days, is brought to the lake shore, where he sees thrice fifty maidens walking in couples, each couple linked by a chain of gold, but one of them is taller than the rest by a head and shoulders. “That is she!” cries Angus. “Tell us by what name she is known.” Bōv answers that her name is Caer, daughter of Ethal Anubal, a prince of the Danaans of Connacht. Angus laments that he is not strong enough to carry her off from her companions, but, on Bōv’s advice, betakes himself to Ailell and Maev, the mortal King and Queen of Connacht, for assistance. The Dagda and Angus then both repair to the palace of Ailell, who feasts them for a week, and then asks the cause of their coming. When it is declared he answers, “We have no authority over Ethal Anubal.” They send a message to him, however, asking for the hand of Caer for Angus, but Ethal refuses to give her up. In the end he is besieged by the combined forces of Ailell and the Dagda, and taken...

Dagda – ‘Good God’ of Celtic Mythology

Dagda – ‘Good God’ of Celtic Mythology

Nov 14, 2012

The Dagda Mōr was the father and chief of the People of Dana. A certain conception of vastness attaches to him and to his doings. In the Second Battle of Moytura his blows sweep down whole ranks of the enemy, and his spear, when he trails it on the march, draws a furrow in the ground like the fosse which marks the mearing of a province. An element of grotesque humour is present in some of the records about this deity. When the Fomorians give him food on his visit to their camp, the porridge and milk are poured into a great pit in the ground, and he eats it with a spoon big enough, it was said, for a man and a woman to lie together in it. With this spoon he scrapes the pit, when the porridge is done, and shovels earth and gravel unconcernedly down his throat. Like all the Danaans, he is a master of music, as well as of other magical endowments, and owns a harp which comes flying through the air at his call. “The tendency to attribute life to inanimate things is apparent in the Homeric literature, but exercises a very great influence in the mythology of this country. The living, fiery spear of Lugh; the magic ship of Mananan; the sword of Conary Mōr, which sang; Cuchulain’s sword, which spoke; the Lia Fail, Stone of Destiny, which roared for joy beneath the feet of rightful kings; the waves of the ocean, roaring with rage and sorrow when such kings are in jeopardy; the waters of the Avon Dia, holding back for fear at the mighty duel between Cuchulain and Ferdia, are but a few out of many examples.” A legend of later times tells how once, at the death of a great scholar, all the books in Ireland fell from their shelves upon the floor. SOURCE:MYTHS & LEGENDS OF THE CELTIC RACE BY T. W....